01 March 2011

A Short History of Venetian Carnival Masks

The word carnival (Italian: carnevale) possibly comes from the Latin carnem levare or carnelevarium, which means to take away or remove meat!. A more probable etymology for the word carnevale may be derived from the Latin carne + vale, meaning "farewell to meat". Developed around the Roman Catholic festival of Lent (Quaresima - derived from the Latin term Quadragesima, or "the forty days"), carnevale was associated with the pre-Lenten festivals practiced on and around Martedí Grasso (Shrove Tuesday) or Mardi Gras (trans. Fat Tuesday).

Leone Di San Marco, Vittorio Rosso Archive
Photo: Vittorio Rosso Archive

Traditionally, the forty days in Lent would mark a season of sorrowful reflection, fasting and abstinence from fruit, eggs, meat and dairy products. Although carnevale is first mentioned in documented sources in 1092 during the Dogate of Vitale Falier, the history of Venetian carnival is thought to have originated from an annual celebration of Doge Vitale Michieli II's victory over Ulrich II of Treven, Patriarch of Aquileia in 1162. Ulrich II was taken prisoner together with 12 vassals who were allied to the feudal Friulians in a rebellion against the Republic's (Italian: Serenissima Repubblica di Venezia) control over the territory of Grado. Ulric was eventually released on the condition that he pay an annual tribute to Venice in the form of 12 loaves of bread, 12 pigs and 1 bull. During this period a tradition began of slaughtering a bull (representing Ulric) and 12 pigs in the Piazza di San Marco around Shrove Thursday (Veneziano: Zioba Grasso) to commemorate the victory. The first documented sources, mentioning the use of masks in Venice can be found as far back as the 13th centaury.

Venetian Carnival Masks

Masks have always been a central feature of the Venetian carnival; traditionally people were allowed to wear them between the festival of Santo Stefano (St. Stephen's Day, December 26) and the start of the carnival season and midnight of Shrove Tuesday. They have always been around Venice. As masks were also allowed Ascension and from October 5 to Christmas, people could spend a large proportion of the year in disguise. Maskmakers (mascherari) enjoyed a special position in society, with their own laws and their own guild. During the Carnival, people were allowed to wear masks to conceal their identity from others while conversing. The masks were decorated with complex designs, making them stand out. The masks are a centuries old tradition in Venice, Italy.

Venetian masks can be made in leather or with the original glass technique. The original masks were rather simple in design and decoration and often had a symbolic and practical function[2]. Nowadays, most of them are made with the application of gesso and gold leaf and are all hand-painted using natural feathers and gems to decorate.

The Bauta (La Bauta)

Bauta is the whole face, with a stubborn chin line, no mouth, and lots of gilding". One may find masks sold as Bautas that cover only the upper part of the face from the forehead to the nose and upper cheeks, thereby concealing identity but enabling the wearer to talk and eat or drink easily. It tends to be the main type of mask worn during the Carnival. It was used also on many other occasions as a device for hiding the wearer's identity and social status. It would permit the wearer to act more freely in cases where he or she wanted to interact with other members of the society outside the bounds of identity and everyday convention. It was thus useful for a variety of purposes, some of them illicit or criminal, others just personal, such as romantic encounters.

In 18th century, the Bauta had become a standardized society mask and disguise regulated by the Venetian government. It was obligatory to wear it at certain political decision-making events when all citizens were required to act anonymously. Only citizens had the right to use the Bauta. Its role was similar to the anonymizing processes invented to guarantee general, direct, free, equal and secret ballots in modern democracies.

It was not allowed to wear weapons along with the mask, and police had the right to enforce this ruling.

The Moretta

The Moretta or Servetta Muta (trans: dumb maid-servant) is a black velvet, oval shaped mask that was worn by Venetian ladies. Covering all but the outer edge of the face, the Moretta was secured to the wearer by way of a small bit that was held in place by the teeth.

By the 18th centaury the use of the Bauta and Moretta masks to conceal the identity of ladies and gentlemen in the gambling houses (Il Ridotti) of Venice had become commonplace. Many paintings of the crowded parlours of the public ridotto and coffee houses of this period were depicted by the artists Pietro (Falca) Longhi and Giovanni Antonio "Gianantonio" Guardi.

Commedia Dell'arte

Commedia Dell'arte (trans. "comedy of professional artists" or "comedy of humours"), also known as Extemporal Comedy, was a form of improvisational theatre which began in the 16th century and continued to be widely popular up until the 18th century.

Scapino & Cap. Zerbino, Jaques Callot
Photo: Jaques Callot, Balli di Sfessania (cerca. 1621)

The performances were improvised by each theatre company around a repertory of stock conventional situations, which tended to revolve around the topics of adultery, jealousy, love and old age.

War of the Fists (Battagliole) & the Gangs of Venice

In 1369 the Great Council encouraged the annual battagliola universale held on the first day of every new year (Museo Correr, Codici Cicogna 3161, 1670/36). However, the battagliole were outlawed by the Council of Ten in 1505, but pre-arranged fights continued to be organized to celebrate the arrival of foreign dignitaries and diplomatic missions to Venice throughout the sixteenth centaury. (Consiglio dei Dieci, proclami (CDP), filza 1, 12 Sept 1505)

Documented sources in the Museo Correr describe staged fights over particular bridges (ponte di guerra) or other areas - guerre di cane (wars of the sticks) and guerre dei pugni (wars of the fists) between the two leading factions of Venice, the Castellani: sailors and ship builders of the Venetian Arsenal (arsenalotti), who were associated with the districts of the Sestiere di Castello, San Marco and Dorsoduro, and the Nicolotti, fishermen and residents of San Polo, Cannareggio and Santa Croce. By the mid-1600s, the captains (caparioni) of the factions had limited the battagliole by mutual arrangement to a small number of locations, the bridges at San Barnaba (Ponte dei Pugni), Santa Fosca, and San Marziale. (Museo Correr, Codici Cicogna)

Carnival Festivities & Games


During the period of carnival and other civic festivities the gangs would challenge each other in games such as the Ballo della Moresca & The Forze d'Ercole. (Robert C. Davis, 1994, pp.vii + 232). These games commonly reflected various Venetian attributes and celebrated historical events. The theme of War Engines could be identified in the Macchina dei Fuochi (Machine of the flames), the Venetians' martial prowess in the storming of the walls at Aquileia by the Forze d'Ercole (strength of Hercules as Human Pyramids), battle in the Ballo della Moresca (Dance of the Moor), Law and justice in the Taglio della Testa del Toro (decapitating of the Bull) and peace in the form of the Volo dell'Angelo (Flight of the Angel or Turk).

The Forze d'Ercole consisted of two human pyramids, representing two popular factions of the town. These were the Castellani, (the inhabitants of districts of the Sestiere di Castello, San Marco and Dorsoduro who challenged the Nicolotti the inhabitants of Dorsoduro, near to the Church of San Nicolo dei Mendicoli, San Polo, Cannareggio and Santa Croce.

The Volo del Turco (the flight of the Turk), later called Il Volo dell'Angelo (the flight of the Angel) celebrates an exhibition that was originally given by an Turkish acrobat in the 16th centaury and later by volunteer Arsenalotti (from the Arsenale). From a barge docked by Saint Mark's, the Turk would climb a rope aided by a balancing rod to the top of the belfry of the belltower (Campanile) and then descend upside down along the Loggia Foscara of the Palazzo Ducale, giving flowers and reciting poems to the Doge.

Stocking Groups (Compagnie di Calze)

Vittore Carpaccio, DIRECTMEDIA Publishing GmbH
V. Carpaccio, © The Yorck Project

From the middle of the 15th century to the end of the 16th century, the organization of the carnival festivities was delegated to the Compagnie di Calze. These associations of young Venetian nobles could be distinguished by their variously multicolored patterned hose. Each stocking group had imaginative names which were inspired by and reflected particular virtues; Florid ones, United ones, and of the Concorde (Floridi, degli Uniti, e dei Concordi); Others, derived their names from contemporary works Ortolani, Zardinieri, Cortesi and the Sempiterni.

The aim of these groups was to create and prepare the entertainment and shows during the carnival. Between 1487 and 1565 there were 23 different groups throughout Venice.

Decline of Venetian Carnival

By the eighteenth centaury the wearing of masks by Venetians continued for six months of the year as the original religious association and significance with carnevale diminished. On October 17th, 1797 (26 Vendémiaire, Year VI of the French Republic) Venice became part of the Austrian-held Kingdom of Lombardy-Venetia when Napoleon signed the Treaty of Campo Formio. The Austrians took control of the city on January 18, 1798 and it fell into a decline which also effectively brought carnival celebrations to a halt for many years.

Recent History: Rebirth of Venetian Carnival

Banned by Mussolini's fascist party during the 1930's, carnevale was subsequently revived by a number of local artisans around 1979. Since then the annual "Carnival of Venice" has grown to become an internationally renowned event, celebrated by tourists and Venetians alike. Of the many different types of events celebrated each year during the carnevale the Gran Ballo della Cavalchina at the Teatro La Fenice (The Feniche Theatre) is considered as the the most spectacular and exclusive of all the Venetian masked balls.

Gran Ballo della Cavalchina at the Teatro La Fenice (The Feniche Theatre)
Photo: Copyright © Fondazione La Teatro Feniche

Hollywood & Contemporary Culture

More recently Venetian carnival masks have been introduced to popular culture in the form of director Stanley Kubrick's Hollywood blockbuster film of 1999, "Eyes Wide Shut" (Tom Cruise & Nicole Kidman). Starring Tom Cruise, who plays the part of a New York City doctor. The plot revolves around the adventure of Cruise's character (Bill Harford) as he learns of and then infiltrates a sinister group of wealthy hedonists engaged in a bizarre bacchanalian masked ball.

Tom Cruise, "Eyes Wide Shut"
Photo: Copyright © 1999 Warner Brothers

Useful Information

The modern Venetian Carnival culminates on the Tuesday before Ash Wednesday (known as "Mardi Gras"), commencing two Fridays before the Tuesday. Venice carnival dates therefore vary annually, in step with Easter as follows:

Carnival 2007 - February 9-20
Carnival 2008 - January 25-February 5
Carnival 2009 - February 13-24
Carnival 2010 - February 6-16
Carnival 2011 - February 25-March 8

by Michel J. Tieuli

1 comment:

www.venetianmasquerademasks.co.uk said...

What a great piece you have written on Venetian masks and their important roll they played in Venetian society. So often you read pieces that have had no effort put into them and are very superficial. This piece has had time and attention lavished on it, thank you.